Yusi XueHIEA 115 Week 7the incompleteness of archives that you had in your groups through Korean, “buraku,” and Okinawan women and men who lived primarily in the…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 9What are the benefits to Soh’s choice to not use the language of ‘sexual slavery’ to describe the “comfort women” and use instead, ‘public…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 8Do you agree with Robertson that there is an extremely thin line separating ideals of beauty and eugenic thinking and/or policy? Can you…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 6Would your reading of Iha Yoneko’s death differ if you thought of her hometown, Okinawa, as part of the Japanese nation-state vs if you…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 5Is the way that the report mobilized the elderly, unnamed, buraku woman satisfying for you? What does the report help us understand about…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 3How do you think changes to the colonial legal system in Taiwan or Korea impact the way that women were viewed by local (Korean or…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 2How does the Meiji Civil Code define full personhood? How does the Meiji Civil Code allow Japanese women to become incorporated into the…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 115 Week 1Is exclusion (whether it takes sexist, ableist, racist, or other forms) necessary to nationalism according to Anderson and McClintock? How…Jun 11, 2022Jun 11, 2022
Yusi XueHIEA 112 WEEK 5Considering the intense racial animosity that Dower outlines in his introduction to War Without Mercy, why do you think the Japanese and US…Jul 29, 20213Jul 29, 20213
Yusi XueHIEA112 WEEK 4This week’s main theme is complicity — that is, how did ordinary Japanese people become implicated (consciously or not) in the act of…Jul 29, 20211Jul 29, 20211
